Viola Cordova was the first Native American woman to receive a PhD in philosophy. Even as she became an expert on canonical works of traditional Western philosophy, she devoted herself to defining a Native American philosophy. Although she passed away before she could complete her life’s work, some of her colleagues have organized her pioneering contributions into this provocative book.

In three parts, Cordova sets out a complete Native American philosophy. First she explains her own understanding of the nature of reality itself—the origins of the world, the relation of matter and spirit, the nature of time, and the roles of culture and language in understanding all of these. She then turns to our role as residents of the Earth, arguing that we become human as we deepen our relation to our people and to our places, and as we understand the responsibilities that grow from those relationships. In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane.

Cordova clearly contrasts Native American beliefs with the traditions of the Enlightenment and Christianized Europeans (what she calls “Euroman” philosophy). By doing so, she leads her readers into a deeper understanding of both traditions and encourages us to question any view that claims a singular truth. From these essays—which are lucid, insightful, frequently funny, and occasionally angry—we receive a powerful new vision of how we can live with respect, reciprocity, and joy.

Viola Faye Cordova, a philosopher and poet, was born on October 20, 1937 to a Hispanic mother and a Jicarilla Apache father. A native of New Mexico, Cordova was raised in Taos. She earned a B.A from Idaho State University, an M.A from the University of New Mexico in philosophy, and a Ph.D. in philosophy from the University of New Mexico in 1992. Her teaching career spanned several universities including the University of Alaska-Fairbanks, University of New Mexico, Idaho State University, Oregon State University and Colorado State University. In addition to Native American philosophies, she taught comparative ethics and belonged to numerous professional organizations.

Throughout her educational and professional career, Viola Cordova published many of her writings. Among them were, How It Is: A Native American Creation Story and Who We Are, a book about Native American identity. In 1995, a series of her lectures was published under the title, Ways of Seeing. Bringing a new perspective to philosophy, her writings and poetry gave voice to Native American beliefs. Despite her death on November 2, 2002, her work continues to serve as an important influence in Native American philosophy.

https://en.wikipedia.org/wiki/Viola_Cordova

JONATHAN TREVIÑO

JONATHAN TREVIÑO